“On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said: Peace be with you! (Shalom)“ -John 20:19
A Paul Washer confession. We can not see God’s greatness until we don’t see our smallness! We have a great opinion about us, we are great! Even we don’t recognize it and we pretend we are humble.
It’s a trap! You can not tell lies to God! You can not tell lies to Jesus! You can not tell lies to Holy Spirit! But we lie ourselves that we are Christians, that we are His disciples. We lie that we are truly dedicated to Him. We lie… Until when? Until one day. When we will not be able to lie anymore… and we will loose. We will loose ALL!
Some are obeying Jesus entirely, no matter what He would require them.
Others just select. What they want, what is suitable for them. A good friend was saying to me recently: some people say: “I’ve done that, and that, well, is ok with that, but… to do that thing too… no, that’s enough…!
Some are obeying Jesus entirely. Others only partly.
There are only few who really obey Him.
But learning, listening, obeying entirely come in time. But I believe that God has a constant number of persons who really obey Him.
Some are receiving Jesus in their hearts. They invite Him in the living room, and ask Him to feel as He is at home; they offer Him the best chair. To be sure that He is has a comfortable sojourn there, so He will want to stay there. Because they want to be sure that He has no reason to go away. They act that way, so He will feel He is at home, so this wonderful guest will want to become their Host. Then, maybe He will help them cleaning, winnowing. Maybe He will sort for them, to keep what He likes and to throw away what He hates. And He will lead their “houses” from now on.
Others hold Jesus in the lobby:
- See, it’s a mess here, in my house … I didn’t clean for a long time, because I’m so busy … sorry I can’t invite You in.
So, Jesus stays in the lobby for a while. But how could He remain somewhere He is not desirable?
- Well, I’ll come another day …
- Phone me before, so I’ll be home (or not having other guests).
How could He become your master, your heart’s lover, your “house” manager, if you have other concerns, other interests, something “better” to do? 1 Corinthians 1.18: For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
An angel with heavenly wings. A sweet, diaphanous angel, but also strong and having wisdom from his Master: our Lord. An immaculate angel, not having spot, or wrinkle.
This is how Jesus wants His church. This is how Jesus wants each of us.
Giving up at sin, not hiding it! Why not hiding it? Because:
1. – ”Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.” Hebrews 4.13;
2. – How do you want to grow up if you hide your sin? Keeping secret? That’s impossible. It can’t be. A mature person should learn to be straight, open, not to have secrets. Your secret forecloses your growing up. That’s because you will always feel guilty before God. You know that He knows!
A mature person should be determined, should stand on God’s principles. He should be small as human but huge in God. Huge in the love God expects you to answer. Huge in the purity of your soul. Huge in your desire, your entire will to accomplish His Will. Not Him to accomplish your will.
If you pray him to give you, and give you and give you again, who’s the boss here, you or God? Who does who’s will? Who is waiting and working to make the other’s will? God for you? Don’t lie yourself anymore! If this is how the things are, if God is the One who must offer you again and again, don’t lie yourself that you want Him!
You are only someone who wants something from God. You don’t want God, you want something from Him. You could appear as a christian, you could even appear as His disciple. But what use?! HE KNOWS HOW THE THINGS ARE! Maybe this appearance is useful for your image in the church you are attending, or for your group, but this is only for short-term.
The day when you’ll meet Him, you will not be able to convince Him with “See, Lord, people liked the way I acted, they thought I am Yours.” Is your choice if you want Him or you want to seem you want Him. Is your choice.
The next youtube / you tube file is a Shockingly Powerful & Biblical message preached to about 5,000 youth in a day when youth are appealed to through shallow and worldly means.
At one point in this sermon the 5,000 Youth are clapping and yelling BUT THEN the preacher makes a comment that CHANGES THE WHOLE ATMOSPHERE TO WHERE YOU COULD HAVE HEARD A PIN DROP… As you can imagine, the preacher was never invited back.
We believe the whole sermon will be a blessing to many souls. For more info about Paul Washer go to http://www.heartcrymissionary.com/ – this is the presentation on youtube
The sermon is from Matthew 7.13-27:
13“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.
14But small is the gate and narrow the road that leads to life, and only a few find it.
15“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.
16By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?
17Likewise every good tree bears good fruit, but a bad tree bears bad fruit.
18A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.
19Every tree that does not bear good fruit is cut down and thrown into the fire.
20Thus, by their fruit you will recognize them.
21“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.
22Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’
24“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.
23Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’
25The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.
26But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand.
27The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”
Charlton Heston died today, age 84 after a long marriage (60 years)
Ben-Hur: A Tale of the Christ is a novel by Lew Wallace published on November 12, 1880 by Harper & Brothers. Wallace’s work is part of an important sub-genre of historical fiction set among the characters of the New Testament. The novel was a phenomenal best-seller; it soon surpassed Harriet Beecher Stowe’s Uncle Tom’s Cabin (1852) as the best-selling American novel and retained this distinction until the 1936 publication of Margaret Mitchell’s Gone with the Wind. In 1912, Sears Roebuck published one million copies to sell for 39 cents apiece: the largest single-year print edition in American history. The book was also the first work of fiction to be blessed by a pope.
Lew Wallace said that he wrote Ben-Hur as a way to sort out his own beliefs about God and Christ.
In doing so he inspired many readers by combining romanticism and spiritual piety common in sentimental novels of the 19th century with the action and adventure found in the more vulgar stories of the day. It prompted many clergy to reverse their church’s long-held opposition to novels and actually encourage their congregations to read Ben-Hur, as a result helping it to become one of the best selling novels of its time. It not only helped wipe away any lingering American resistance to the novel, it was instrumental in introducing many Christian audiences to theater and film. Ben-Hur has been hugely popular, and often appearing on lists of great American literature, which has been a source of frustration for many literary critics over the years. They point to problems such as flat characters and dialogue, unlikely coincidences that drive the plot and tedious and lengthy descriptions of settings.
The novel was quickly adapted into numerous stage productions, including one which recreated the climactic chariot race on stage using live horses, full size chariots, and a series of treadmills.
With the subsequent development of the cinema, the novel was also adapted into motion pictures in 1907, 1925, 1959, and 2003.
Ben-Hur was inspired in part by Wallace’s love of the story The Count of Monte Cristo (1846) by Alexandre Dumas, père, which was based on the true memoirs of a French shoemaker in the early 19th century who had been unjustly imprisoned, and who then spent the rest of his life seeking revenge. In his autobiography Wallace said that while he was writing Ben-Hur “…at my rough pine-table, the Count of Monte Cristo in his dungeon of stone was not more lost to the world.”
The tale revolves around two storylines: the story of Jesus and the story of Ben-Hur. The author supposedly was engaged in a discussion with the famous politician, orator, and outspoken agnostic Robert G. Ingersoll on a train ride from Chicago to Indianapolis over the truth about Jesus of Nazareth when he discovered how little he knew about the actual historical setting of the Messianic events. He set to work, and after a season of research, turned up with the book, his primary purpose being to teach. Wallace wrote parts of the book in Indianapolis, and the rest in the territory of New Mexico, where his room in the historic Palace of the Governors on the plaza in Santa Fe is still described as the birthplace of “Ben-Hur.” Wallace did say in his memoirs that he wrote the climactic scenes of the Crucifixion in that room by lantern light, after returning from a dramatic encounter of his own with William Bonney, better known as Billy the Kid.
Biblical references: Matt. 2:1-12, Luke 2:1-20
The first part describes the Nativity events, with a special focus on the Magi from the east. In the opening scene, Balthasar, an Egyptian, is riding a camel. The camel stops at a certain spot in the desert, where he sets up a tent. Two other men arrive at the same spot within hours. One is Melchior, a Hindu, and the other is Gaspar, a Greek from Athens.
The three men each tell their stories. They realize they have been brought together by their common goal of seeking redemption from the world’s problems. They are promised they would see God’s Christ, the agent of redemption, after much prayer.
That night, as they prepare for the journey to come, a bright star shines over the region, and they take it as a sign that they are to leave. They follow the star, and head on through the desert towards the province of Judaea.
The scene changes to the Joppa Gate in Jerusalem. Here, Mary and Joseph are travelling through on their way from Nazareth to Bethlehem in connection with a Roman enrollment. They stop at the inn at the entrance to the city, where the Shaikh informs them that there is no vacancy in the lodge due to the influx of people associated with the enrollment.
Mary is now with child and undergoing her labour pains. Advised by the Sheik, they head to a cave on the hillside behind the inn, where mangers are kept for the animals. One particular cave has great historical significance, for King David himself had lived there at certain points of his life. In here Mary and Joseph, along with a few of their friends, stay, and Jesus is born.
In the pasturelands outside the city, a group of seven shepherds are keeping watch over their flocks. Angels from heaven announce the Christ’s birth. The shepherds hurry towards the city. They are rebuked by one of the men supervising the khan, but nevertheless, inspired by the angel’s message, they enter the caves on the hillside and worship Christ. They spread the news of the Christ’s birth around, and many come to see him.
The Magi soon arrive in Jerusalem, and inquire for news of the Christ. Herod the Great is flabbergasted to hear of another king to challenge his rule, and asks the Sanhedrin to find information for him. The Sanhedrin brings out a prophecy written by Micah, telling of a ruler to come from Bethlehem Ephrathah, interpreting it to signify the Christ’s birthplace. The Magi then head to Bethlehem, and following the star’s direction, head right to the khan, and find the Christ they had sought for so long.
It is revealed later in the work that the Magi were told by the Holy Spirit not to return to Herod but to go to a certain Arab trader named Sheik Ilderim.
Biblical references: Luke 2:51-52
The book now turns away from the Messianic events temporarily, steering the reader for the first time to the title character, a prince of seventeen descended from the royal family of Judaea. Valerius Gratus was about to become the fourth Roman prefect of Judaea, and Messala, the son of a Roman tax-collector, had just returned from five years of education in the imperial capital.
Messala had been a childhood friend of Judah ben Hur, but now, after all the years of indoctrination from Roman officials, he had returned as a bitter relation. He mocked Judah for not giving up Judaism for the Roman spirit, and continually stated his belief that war and military activity had become the new fashion, almost as if it were a religion. Even romance seemed minute compared to this passion for conquest.
Judah is aghast to hear the mockery of his religion, and becomes Messala’s enemy. He goes home sad, but picks up Messala’s advice, and decides to go to Rome for military training, but use it against the Roman Empire. After his mother allows his journey, he immediately decides to set off.
The next day, Gratus is inaugurated, but Judah, by accident, pressed so hard on a tile on his roof that it fell down and injured the governor as he was passing by. Messala betrays him to arrest, and he is forced, without a trial or any other legal proceeding, to become a slave aboard a Roman warship. Judah’s family is led away to life imprisonment in the Antonia Fortress. The palace is seized and becomes government property.
Judah vows vengeance at the Romans. He is then pulled aboard a caravan towards the sea when he meets Jesus along the way in Nazareth. He is offered a drink from him, before continuing on his way. He, too, is moved by his nature and keeps him in his mind.
The attention now turns to a scene in Italy. Greek pirate-ships had tried to loot many Roman vessels in the Aegean Sea, and Sejanus had ordered that Quintus Arrius take warships out to combat the Greeks.
Judah Ben Hur is aboard one of the vessels, having been condemned to a life rowing war-ships. Unlike many others, who often died soon into their job, he had survived three rough years, mostly because of his strong passion and his will to revolt against Rome.
Arrius asks the hortator to permit a private audience for the boy before him, and has his request granted. Ben-Hur appeared on deck and talks about his life. Arrius is now very interested in the life of the youth, and he eventually starts admiring him for his qualities and despising those that had punished him for his attempted assassination charge. The Romans were supposedly lovers of justice, but apparently it had not materialized.
The pirates come onto the scene and start attacking. Judah returns to his spot and starts rowing. The hortator, in kindness to him, allows him to remain free when everyone else is bound in chains, for he sees that he is a man of spirit. Therefore, Ben-Hur, in the midst of battle, seeing that he is being defeated, escapes, getting flooded by the waters. He reaches for a plank that is floating on the water, and when the dust clears, he is alone on the sea, while the warships have moved farther away.
Arrius surfaces besides him, and the two of them hold tight, sharing their feelings, until a Roman ship appears, defeating the pirates and picking them up along the way. When they return to the port at Misenum, they are happily and joyfully welcomed. Ben-Hur is then adopted by Arrius and becomes a faithful citizen of Rome.
Judah has now trained five years in the palaestra in Rome. Arrius having died, Ben-Hur inherits his possessions and takes the name of Arrius as an heir. Judah goes to Antioch on state business. On the voyage, he learns from a fellow Jew that his father’s chief servant, Simonides, lived in a house in this city, and that his father’s possessions had been entrusted to him. He then pays a visit to the house.
Simonides’ daughter, Esther, starts taking an interest in Ben-Hur’s affairs. He tells his story, from the capture to that day, but Simonides demands more proof – in the world of that time imposition was common. Ben-Hur replies he has no proof, but asks one last question: whether any knew where his mother and sister were. The answer is in the negative, and he leaves the house with an apology.
Simonides then decides to put the supposed Ben-Hur to the test, hiring Malluch, one of his servants, to spy on him. Malluch meets Ben-Hur in the famous Grove of Daphne, an outdoor Greek temple, where he is finding solace. They head to the stadium together. There, Ben-Hur finds Messala, whom he now considers a traitor, racing in one of the chariots, preparing for the race to come in one week.
There comes an announcement from one of the servants of Sheik Ilderim, a prosperous Arab who owned a huge expanse of land to the east of Antioch. It said that a chariot driver was wanted. Ben-Hur, wanting nothing better than revenge on Messala, decides to drive the sheik’s chariot and defeat Messala once and for all.
Meanwhile, Balthasar and his daughter were sitting at a fountain in the stadium. Messala gives his chariot a jolt that speeds him in their direction. Ben-Hur stops him, upon which Messala apologizes. Balthasar thanks Ben-Hur and presents him with a gift.
Ben-Hur heads to the Ilderim tent. Malluch follows him there, and along the way they talk about the Christ and Malluch, who has heard Balthasar’s story, relates it. Suddenly, they realize that the man they rescued at the fountain was the same Balthasar as he that saw the Christ.
Malluch returns to Simonides upon their arrival. Back at Simonides’ house, he, Esther, and Malluch all discuss together, and they conclude that Ben-Hur is indeed who he claims to be, and that he is on their side in the fight against Rome.
Messala is dining with some friends at the palace across the river from Simonides’ house. While in conversation with them, Messala realizes that Ben-Hur has been adopted into a Roman home and has been restored to his honour, and now threatens to take revenge on him.
Meanwhile, Balthasar and Iras arrive at the Ilderim tent, and greetings are exchanged with Ben-Hur and the Sheik. They talk about the Christ, and how he must have now been ready to enter public ministry as he was now approaching the age of thirty. In another storyline, Ben-Hur appears to be taking an interest in the beautiful Iras.
Messala sends a letter to Valerius Gratus about his discovery that Ben-Hur is alive and well. However, Sheik Ilderim, who is presently watching Ben-Hur train the horses, receives the letter from a servant who intercepted it as the courier carrying it was passing through his territory.
Ben-Hur seems to be just the right person to propel the horses, for he takes them on such a journey that Sheik Ilderim is impressed. However, the Sheik reports that he has urgent news for him. He opens the intercepted letter, and Ben-Hur starts reading it. He gets angry when he finds a reference in the letter that appeared to indicate his family was dead in their cell at the Antonia Fortress. He then becomes surprised and aghast when he realizes Messala knew a lot about him and his whereabouts. It turned out that Messala was sending spies to the tent posing as people wanting to be hired as Ilderim’s chariot-drivers.
The door opens, and Simonides, Malluch, and Esther enter in. At this point there is a brief note in the story that Ben-Hur is also attracted to Esther.
They converse for a while, and Simonides offers Ben-Hur 673 talents: 120 talents in cash, and 553 talents more in property. This was the accumulated fortune of his father’s business. The humble Ben-Hur, however, accepts only the money, leaving the rest to the merchant to use at his own disposal.
Their next topic of discussion is the coming Christ. They refer to prophecies from the Tanakh, and begin debating about the nature of the promised Christ. Eventually, they come to an agreement that they will each do their part to fight for the Christ, whom they believe to be a political saviour from Roman authority.
It is now the day before the race. Ilderim prepared his horses and hauls them to the stadium. Ben-Hur instructs Malluch to learn as much as he can about the race and try to attract attention for it. Now, chariot races were big sporting events and almost everyone in the city would get into the spirit, declaring their support for one of the participants, thereby forming “campaigns” in support of the contestants. In light of this, Ben-Hur also appoints Malluch to organize a “campaign” for him.
Meanwhile, Messala strikes back, organizing a huge campaign and also revealing Ben-Hur’s identity to the world. Furthermore, he wins the support of the gamblers, and the odds slant towards his campaign greatly. Malluch, however, challenges the Messala group and offers Messala himself a wager, which, if the Roman lost, he would enter into poverty.
The day of the games arrives, and the first events pass quickly. Finally, it is time for the chariot race. Ben-Hur’s friends are all in the stands, watching intently. Now, there were originally six contestants in the race, but just as the race is starting one of them, Cleanthes the Athenian, crashes his chariot and falls to his death. After several laps, Messala and Ben-Hur became the clear frontrunners, and three remaining contestants were de facto in another race behind them for third place.
Near the end of the race, Ben-Hur deliberately scrapes his chariot wheel against Messala’s in such a way that the Roman’s broke. Messala’s chariot then fell apart. Furthermore, Admetus, a Sidonian, came out fast and crashed into the wreck. Ben-Hur, however, was unharmed, and won the race practically uncontested, as the other two chariots were too far behind. Ben-Hur was crowned winner and showered with prizes, and was very glad at finally taking revenge, and earning his first strike against Rome.
After the race, he receives a letter from Iras asking him to go to the Roman palace of Idernee the next day. When Ben-Hur arrives there, he realizes that he has been tricked, probably by Messala, for he has been locked inside the palace and Iras is not there.
Shortly afterwards a certain Thord, a Saxon man who had trained Ben-Hur in the Roman lanista, arrives with a friend and admits he was paid by Messala to kill Ben-Hur once and for all. They duel, but before it is over Ben-Hur offers Thord four thousand sestercii to let him live. Then, the two of them abandon Thord’s friend and leave. Thord claims to Messala that the man trapped inside the palace is Ben-Hur himself, and that he has killed him. In this way, Thord collects money from both Messala and Ben-Hur and returns to Rome to open a wine shop.
Now that Ben-Hur had supposedly “died”, he fled into the desert with Ilderim and started planning his future, safe from his enemies.
Simonides bribes Sejanus to remove Valerius Gratus from his post, as a service to Ben-Hur, who now had more freedom to move around as one of his enemies was gone. Soon after the accession of the new prefect, Pontius Pilate, Ben-Hur sets out for Jerusalem to find his mother and sister.
Meanwhile, Pilate has ordered a review of the prison records to ensure that Roman justice is being maintained. The probe reveals that one cell of the prison has been omitted from Gratus’ charts, and that Gratus was deliberately trying to conceal the existence of the cell.
Pilate’s troops reopen the cell and find that there are two leprous women inside – Ben-Hur’s mother and sister. They are released, and stop for a while at their old house, which is now the property of Rome and up for sale. Here, they find Ben-Hur sleeping by the house, and they offer thanks to God but weep that, as lepers, they are to be banished and can never see Ben-Hur again.
Amrah, the Egyptian maid that once served at Ben-Hur’s house, discovers Ben-Hur and wakes him up, and they are reunited. Amrah reveals that she has stayed in the Hur house for all the years, unbarring one of the gates and sneaking out of it every now and then to buy from the market. She had also kept in touch with Simonides through these trips and had even discouraged many potential buyers of the house because they thought she was a ghost!
Amrah and Ben-Hur independently try to find information about their lost relatives. While Ben-Hur obtains an official Roman report about the release of two leprous women, Amrah opts for hearsay and finds Ben-Hur’s mother and sister first. They urge Amrah to keep their new “residence” a secret. For this reason, Ben-Hur was not successful in finding his long-lost relatives.
Around this time a plan had just been approved to use funds from the corban treasury in the Jewish Temple to construct a new aqueduct to bring water to Jerusalem. This was seen as sacrilegious by the Jewish people, and they petition Pilate to veto the plan. Pilate, however, sends his soldiers in disguise to mingle with the crowd. At the appointed time they struck and massacred the protesters. However, Ben-Hur manages to strike against Rome again by killing a Roman guard in a duel, and becomes a hero in the eyes of a group of Galilean protesters.
Biblical references: John 1:29-34
At an emergency meeting in Bethany, Ben-Hur and his Galileans organize a resistance force, an army which would revolt against Rome when necessary. He applies to Simonides and Ilderim for help, and they establish a training base in Ilderim’s territory, deep in the desert. After training for some time, Malluch sends him a letter announcing the appearance of a prophet who he believes to be the Christ, and Ben-Hur’s troops are delighted.
Ben-Hur journeys to the fords of the Jordan, and on the way meets Balthasar and Iras again, travelling for the same purpose. Ben-Hur, however, still does not accept Balthasar’s reasoning that the Christ was a Saviour rather than an earthly king, and sticks with his armies.
They reach the community of Bethabara, where a group has gathered to watch John the Baptist. All of a sudden, a man walks up to John, and asks to be baptized. Ben-Hur recognizes him as the same man that gave him water at the well in Nazareth many years earlier, and Balthasar worships and almost faints from the joy of once again seeing the Christ.
Biblical references: Matthew 27:48-51, Mark 11:9-11, 14:51-52, Luke 23:26-46, John 12:12-18, 18:2-19:30
During the next three years, Jesus preached his gospel around Galilee, and Ben-Hur became one of his eager followers. He, however, starts to think Balthasar may be right after all, when he sees that he is behaving with humility, choosing fishermen and similar people considered “lowly” as apostles. Furthermore, he believes Jesus to be wasting valuable time by not proclaiming himself king immediately. Yet, he has seen Jesus perform miracles, and is convinced that the Christ really had come.
During this time Malluch, armed with the Hur fortune, bought the old house on the Via Dolorosa and renovated it, restoring it to a splendour that was even greater than before the incident with Gratus. He then invited Simonides and Balthasar, with their daughters, to live in the house with him, and they become regular occupants of the house, while Ben-Hur, ironically, seldom stays in the house, and even when he does, is treated like a guest.
Now, the day before Jesus was planning to enter Jerusalem and, finally, proclaim himself, Ben-Hur returns and gives them a full account of what has happened through the years he has followed Jesus. When he mentions the healing of ten lepers, Amrah realizes that Ben-Hur’s mother and sister could be healed, and the next morning hurries to the lepers’ cave to tell them the good news. They wait along a road, and amidst all the rejoicing and din during the Triumphal Entry, they ask Jesus to heal them, and their request is granted.
After they are cured, Ben-Hur, spotting them, embraces them, and Amrah likewise, as they finally are truly re-united.
Several days later, Iras talks with Ben-Hur, saying he has trusted in a false hope, for Jesus had not started the expected revolution. She says that it is all over between them, and departs, saying she loves Messala. Ben-Hur remembers the “invitation of Iras” that led to the affair with Thord, and accuses Iras of betraying him and spying on him for Messala’s gain.
That night, Ben-Hur realizes how different Balthasar and his daughter are, and resolves to go back to Esther. While he is lost in thought, he sees a parade marching down the street, and falls in with it, utterly confused. He notices that Judas Iscariot is leading the parade, and many of the temple priests and Roman soldiers are all marching together. What was their objective of this rare collaboration between Romans and Jews?
The answer is not long in waiting; they went to an obscure olive grove, called Gethsemane, which confuses Ben-Hur even more, and he sees, ahead of him, Jesus walking out to meet them. The famous “Whom seek ye?” discourse occurs, in which, for the only time in the novel, Jesus is mentioned by name. Ben-Hur, aghast at the betrayal, is spotted by a priest who pulls on his garments to lead him to custody; however, he breaks away and flees naked. He reclaims some clothing that he had taken off previously, and wrapping himself in it, retires to the lodge.
When morning comes, Ben-Hur learns that the Jewish priests have tried Jesus before Pilate, and although he was originally ruled “not guilty”, has nevertheless been sentenced to crucifixion due to the people’s insistence. Ben-Hur is most surprised at how his legions have all deserted him in his time of need, and furthermore, how a Roman was more kind toward the Christ than his own people.
They head up to Calvary, and Ben-Hur resigns himself to what he believes is God’s will, and watch the crucifixion of Jesus. The sky darkens, despite there not being an eclipse. Ben-Hur offers Jesus wine vinegar to return Jesus’ favour for him, and Jesus utters his last cry. All that had assented to his crucifixion now ran in fear, as an earthquake had arrived and the sky was still dark.
For Ben-Hur and his friends, however, this was a moment in which they committed their lives to Jesus, who they now realized was not the earthly king they had previously hoped for, but a heavenly king and a Saviour of mankind.
Epilogue
The story contains an epilogue with two scenes in the years after the Crucifixion.
In the first scene Ben-Hur and Esther have married and had children, as they sit in their villa in Misenum. Iras drops around, and marvels at the children she might have had, announcing that she has killed Messala and finally discovered that Romans were ‘brutes’. She leaves just as suddenly as she arrived.
In the second scene Ben-Hur is staying at Simonides’ house in Antioch. Simonides’ business has been successful, and now, as an old man, he has sold all his ships but one, and that one has returned from probably its final voyage, and was destined for the same fate; most of the fortunes of Simonides and Ben-Hur had been offered to the church of Antioch.
Ben-Hur’s mother has died, but their family, being Christian, did not suffer much trauma or depression from the event. Shaikh Ilderim the Generous has passed his entire fortune and title on to his son, also named Ilderim, with the exception of the Orchard of Palms, which went to Ben-Hur. The Christians in Rome were suffering persecution under the hands of Emperor Nero, and Ben-Hur and his friends decide to do something to help.
Soon after, Ben-Hur, Esther, and Malluch set out on the last of Simonides’ ships to Rome, and bring with them some of the money they had received from Shaikh Ilderim. They decide to build an underground church, which, the author says, has survived through the ages and is now known as the Catacomb of San Calixto in Rome.
A man went to a barbershop to have his hair cut and his beard trimmed. As the barber began to work, they began to have a good conversation. They talked about so many things and various subjects. When they eventually touched on the subject of God, the barber said:
“I don’t believe that God exists.”
“Why do you say that?” asked the customer.
“Well, you just have to go out in the street to realize that God doesn’t exist. Tell me, if God exists, would there be so many sick people? Would there be abandoned children? If God existed, there would be neither suffering nor pain. I can’t imagine a loving God who would allow all of these things.”
The customer thought for a moment, but didn’t respond because he didn’t want to start an argument. The barber finished his job and the customer left the shop. Just after he left the barbershop, he saw a man in the street with long, stringy, dirty hair and an untrimmed beard.
He looked dirty and unkempt. The customer turned back and entered the barber shop again and he said to the barber:
“You know what? Barbers do not exist.”
“How can you say that?” asked the surprised barber. “I am here, and I am a barber. And I just worked on you!”
“No!” the customer exclaimed. “Barbers don’t exist because if they did, there would be no people with dirty long hair and untrimmed beards, like that man outside.”
“Ah, but barbers DO exist! That’s what happens when people do not come to me.”
“Exactly!” affirmed the customer. “That’s the point! God, too, DOES exist! That’s what happens when people do not go to Him and don’t look to Him for help. That’s why there’s so much pain and suffering in the world.”
Trust Him even you feel He doesn’t answer you.Trust Him because He wants what is the best for you, even if it seems that what happened it’s against you or injuries you. Maybe His purpose for you is other than what you think. Because what He is thinking at is your eternity, your future with Him.
Heaven and hell are not just stories as some people think. Do you want a proof? The Bible. The Book which subsist for about 4000 years, the first book printed ever is not a lie. But it looks like a lie for those who are afraid to look at the Truth, for those who are afraid of the Truth. So they deny the Book in a complete ignorance; they turn into rebellion against God. They deny the Book. T H E B O O K.
Heaven and hell are not just stories. And if God chooses to make us suffer today, it’s because this suffering is infinitesimal, is minor comparing with what could happen in our future if we wouldn’t suffer today, if we wouldn’t learn this very lesson today. Because we could learn form this suffering, we could learn how to discard something Satan set on us in our past. And that thing (which seems as ascension, a positive image for the world) will foreclose us to stay close to our Holy God. We can not give up at that “thing” if we feel all right with it. We can’t give up at pride, vanity, lie, gossip (..) if we are not “forced” to. Because we got used to them. And sometimes we love it.So, God creates this situation to show us that this is not good, even we think is ok with that, even the others encourage us to remain this way (because that thing is an world dress for them – and sometime for us, too).
So God creates this situation because He wants us to hate that thing and to get rid of it.God loves you and wants you. You wouldn’t be here today if He wouldn’t have loved you. He would have let you in the dark, without understanding some things which are not familiar for the others. They are saying to you: “Come on … do you believe those things? …” It is dark for them. Thank God He put light over you and help you to see that. Trust Lord, read the Bible, foster from The Truth, stay in the light God set over you! And get out from those who want to pull you back in the dark. Talk with those who are in the Light!
YOU RAISE ME UPWhen I am down and, oh my soul, so weary;
When troubles come and my heart burdened be;
Then, I am still and wait here in the silence,
Until You come and sit awhile with me.
You raise me up, so I can stand on mountains;
You raise me up, to walk on stormy seas;
I am strong, when I am on your shoulders;
You raise me up… To more than I can be.
You raise me up, so I can stand on mountains;
You raise me up, to walk on stormy seas;
I am strong, when I am on Your shoulders;
You raise me up… To more than I can be.
There is no life – no life without its hunger;
Each restless heart beats so imperfectly;
But when You come and I am filled with wonder,
Sometimes, I think I glimpse eternity.
You raise me up, so I can stand on mountains;
You raise me up, to walk on stormy seas;
I am strong, when I am on Your shoulders;
You raise me up… To more than I can be.
You raise me up, so I can stand on mountains;
You raise me up, to walk on stormy seas;
I am strong, when I am on Your shoulders;
You raise me up… To more than I can be.
“You Raise Me Up” is a popular inspirational song. The music was written by Secret Garden’s Rolf Løvland; the lyrics by Brendan Graham. The song has now been covered more than 125 times.
The song was originally written as an instrumental piece and entitled “Silent Story”. The melody is based on a traditional Irish tune, the Derry Air, which is best known as the usual tune to the 1910 song Danny Boy. Løvland approached Irish novelist and songwriter Brendan Graham to write the lyrics to his melody after reading Graham’s novels. It was originally released on the 2001 Secret Garden album “Once in a Red Moon”, with the vocals sung by Irish singer Brian Kennedy, and sold well in both Ireland and Norway. Originally, Brian Kennedy was supposed to follow Secret Garden on their Asian tour in 2002, but fell ill, and could not attend. He was replaced by Norwegian singer Jan Werner Danielsen, who also later recorded the song together with Secret Garden, but it was never released.
Popularity:
In 2004, the song was played more than 500,000 times on American radio. In late 2005, there were over 80 versions available in USA alone, and it has become nominated for Gospel Music Awards four times, including “Song of the Year”. This version by Christian group Selah (with both verses included, as originally written) also went to No. 1 on Billboard’s Christian Charts.
On 21 September 2006, You Raise Me Up became the first song to have sold over 20,000 copies of the score on the popular sheet music website musicnotes.com.
There was a blind girl who hated herself just because she’s blind. She hated everyone, except her loving boyfriend.
He was always there for her. She said that if she could only see the world, she would marry her boyfriend. One day, someone donated a pair of eyes to her and she was able to see everything, including her boyfriend. Her boyfriend asked her, “now that you can see the world, will you marry me?” The girl was shocked when she saw that her boyfriend is blind too, and refused to marry him. Her boyfriend walked away in tears, and later wrote a letter to her saying. “Just take care of my eyes dear.”
Aw, how sad.
This is how human brain changes when the status changed. Only a few remember what life was before.
Pass it on, if you think it makes sense.!!!
This is what usual happens with people: many of us we forget the good persons who help us in the past, during those rainy days.
The life is a gift.
So,
Today, before saying a bad word to someone, think that there are persons who can’t speak.
Before complaining that the food is not yummy, think that there are many persons who don’t have food to eat.
Before judging your wife or your husdand, think that there are lot of persons who cry to the Lord for a companion!
Before complaining about your life, think that there is somenone young who just died.
Before complaining about kids, think that there are persons who would want to have a child.
Before complaining about someone who didn’t clean your house properly, think that there are so many persons who are living on the streets.
Before complaining about how long the way you to drive your car is, think that there are persons who need to walk the same distance.
Before complaining about your work, your job, and how tired you are, think that there are persons who don’t have a job.
Before judging someone, think that no one is clean and pure, we are all sinners, and one day we’ll answer our Lord’s questions about the way we live our lives.
And, when you are disappointed, hopeless or desperate, put a smile on your face and thank God you are alive!
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. James 3.17
